I’m trying my hand at something new
today. As always, I rush in where angels fear to tread, so I hope my readers
will forgive me for this latest misadventure!
Introduction
Consider Jules Verne, who may
properly be called the father of modern science fiction. In 20,000 Leagues Under the Sea, published in 1870, Monsieur Verne
conceived of an underwater vessel driven by a power that was “almost infinite.”
He called it “the Nautilus.” In 1954, the United States Navy commissioned the
first nuclear submarine. It was called the “USS Nautilus.” This was, of course,
in honor of Verne’s initial conception.
Now consider the case of the Titanic,
which sank in 1912. The disaster was foretold in not one, but four novels published prior to the shipwreck:
The most striking and prophetic example is The Sinking of a Modern Liner, written in 1886 by English journalist W.T.
Stead.
The story is eerily similar to the actual Titanic's
ill-fated demise. In Stead's book, an ocean liner leaves Liverpool and while on
a journey to New York City, becomes involved in a collision. In the ensuing
panic, many passengers drown because there are too few lifeboats.
In a strange twist of fate, Stead inadvertently
foretold his own death in the book: he was onboard the Titanic
when it sank in April 1912.
How about the next one? That
was Futility: The Wreck
of the Titan (1898).
Name: In Futility,
the boat is described as the largest ship of its day and was called the Titan.
Size: The ships were practically the same size,
with the Titanic measuring only 25 meters longer.
Date: Both ships, described as “unsinkable,” hit
an iceberg and went under in mid-April.
Speed: Both were capable of speeds over 20
knots.
Safety: Despite having thousands of passengers
on board, both ships carried the bare legal minimum number of lifeboats.
Sinking Location: Titan is
also deemed “unsinkable” but hits an iceberg and sinks off the coast of
Newfoundland, just like the Titanic.
Here we have predictions that
foretold the event decades before it
actually occurred. It is obvious that we are here dealing with a situation of a
different order than Jules Verne’s Nautilus. As a visionary, Verne might have been able to imagine many of the
developments to be achieved by scientific progress in future times. But what
the two other novels demonstrate is a phenomenon that we may properly term paranormal, and which fall under the class
of precognition.
Paranormal events suggest that
there are phenomena that do not easily fit into our present worldview.
Actually, many of us have had the experience of intuiting the occurence of a distant
event as it occurs, or even before it happens. This is a faculty granted by God
to all human beings, including atheists, just like our liver or our mind. But
because it is a neglected faculty, we perceive its operation only
intermittently or sporadically. An entire apple tree is hidden in a tiny apple
seed. But it will blossom and bear fruit only if you plant and cultivate it.
A case in point is telepathy.
As defined by Wikipedia, telepathy “is the transmission of information from one
person to another without using any of our known sensory channels or physical
interaction.” (For this, see also “quantum teleportation” below.) After years
of study, the philosopher H. H. Price observed: “We must conclude, I think,
that there is no room for telepathy in a Materialistic universe. Telepathy is
something which ought not to happen at all, if the Materialistic theory were
true. But it does happen. So there must be something seriously wrong with the
Materialistic theory, however numerous and imposing the normal facts which
support it may be.” In that case,
we must be open to possibilities beyond those that “are dreamt of in our
philosophy.”
The facts about the Titanic
mentioned above seem to make sense, and to be possible, only if we make the following
conjecture: there exists a mental space whereby we are able to access the future, even if only rarely.
Comic Books and the Imagination
As a child, I used to read comic books—lots
of comic books. Then I grew up, went on to other things, and made some
discoveries that are not ordinarily granted to many. I have been very lucky
indeed, even graced, in this respect.
Readers familiar with my writing already
know that I attempt to present Sufism in novel and radically different ways.
Well, when I look back on my childhood and my experience with comics, I realize
that certain concepts I later encountered in Sufism were already heralded in…
stories of superheroes!
How can this be? How can deeply esoteric concepts emerge
from the minds of comics and science-fiction writers? The answer lies in the
IMAGINAL WORLD—not the imaginary world, but the Imaginal World (alam al-mithal).
Contrary to first impressions, the Imaginal World is real,
though not physical. Just as the world of numbers, of mathematics, is not
physically real: you don’t encounter the number 3 as an object in the physical
world, except perhaps on children’s blocks, and yet it is very real.
Some mathematicians even believe that the world of
mathematical objects exists independently of our human existence. They conceive
of an “intelligible world,” which we are able to access mentally. This is
called mathematical platonism. According
to the Stanford Encyclopedia of Philosophy,
it “is the metaphysical view that there are abstract mathematical objects whose
existence is independent of us and our language, thought, and practices.” In
the cases of the Nautilus and the Titanic, we had a passage from-concrete-to-concrete.
Here, we have a bridge from-concrete-to-abstract. So we are able to reach a further conclusion: that mental space we conjectured probably
has an abstraction level.
Lyapunov
fractals. Do mathematical entities exist in a world independently
of ours?
Like the World of Mathematics, things of the Imaginal World are very real, even if they do not
have a physical existence. It was Henry Corbin (who also coined the Latin term Mundus Imaginalis for the alam
al-mithal of the Sufis) who best
described it: in this world, abstract ideas have forms. They have extensity. And because of this, they occupy a world in-between mind and
matter. Hence, this region resolves the mind-matter
dichotomy of Descartes!
Now we have become accustomed to thinking of the imagination
(khayal)
as dealing with unreal things. We associate it with illusion. And yet, this is
not entirely accurate. The imagination does, of course, deal with unreal things
some—perhaps even most—of the time, but not always. As Neville Goddard once
observed: “Imagination is the creative power which can cause that which was
not, to be! It can also cause that which is, not to be” (Lecture on William
Blake: “Fourfold Vision,” 01.26.1968). The famous psychologist C.G. Jung
employed what he termed the “Active Imagination” to explore the depths of the
psyche. And a title of one of Henry Corbin’s books is “Creative Imagination in
the Sufism of Ibn Arabi.” So we must not dismiss the imagination too summarily.
In our age, comics and sci-fi writers are among those who
have delved deepest into the realms of the imagination. It is not too
improbable, then, that in their excursions into imaginary worlds, they have
from time to time tapped into the Imaginal World.
Of course, the insights they bring back are, in Sufic
terms, veiled. They are not outright expositions of Sufic concepts, but rather analogues, parallels. And perhaps it
would be unfair to expect anything more—although the movie The Matrix (1999),
for example, did go further in a few respects. This is because, if these
writers do access the Imaginal World, this access is sporadic and tangential at
best. They surf on the outskirts of visionary experience. They are also
constrained by the requirements of a viable storyline, which mosttimes involves
a battle between good and evil and the eventual triumph of good.
In what follows, I shall outline some similarities
between superhero stories and Sufis. Superman deserves a treatment all his own,
and so is dealt with separately (in a companion article). I shall also pass over
the whole gamut of paranormal phenomena and ESP abilities, such as telepathy,
clairvoyance, precognition and psychokinesis, ascribed to superheroes and Sufis
alike.
Green Lantern – Power Battery
Green Lantern possesses a power ring given by the Guardians of the Universe. It is
capable of creating solid constructs, materializing the thought forms of its
owner, provided the owner has sufficient willpower and concentration. When the
power of the ring runs low, it can be recharged by connecting it to a power battery in the shape of a green
lantern.
Green is the color of nature, of Khidr, and of Islam. I
now quote from my own “Flawless Human Being” (1998):
Visiting the Master and participating in [his]
discussions were very important. A leaflet or pamphlet distributed by the
Master might be read, which he might interrupt at any time in order to clarify
or emphasize a certain point. Even this might not be necessary, as the baraka (spiritual
action or power) of the Master could work even in total silence. When one's
spiritual "battery" was "discharged," one could go back to
the Master for a "recharge."
I might add that this analogy does not belong exclusively
to me. Here is how Master Kayhan himself described this effect:
Human beings are good, originally good. But they soil
themselves like children. And the grownups? They cleanse them. Finally, humans
become clean.
You, I, anyone. When we’re in filth, we hesitate to go to
a master – ‘How am I going to face him?’ You go, he lifts you out of that dirt
and cleanses you. Aha – when we’re in filth, we’re still going to go. With
God’s permission, he will clean us. That’s how you should act. (The Teachings of a Perfect Master, 2012.)
Here, we can see that the Master conceives of spiritual
recharge as a “cleansing.” As one is immersed in this world, one becomes
encumbered with unclean things without even realizing it. Paramount among these
is Illicit Sex and Illicit Gain. One should, however, oneself undertake to stay
free of at least these two. One should try not to face a master while burdened
with these two sins. Though a master can purify us, it is our own
responsibility to try and stay as pure as possible.
The Flash – Cosmic Treadmill
As probably everyone who has read this far knows, the
Flash is a police scientist who can move at super-speed. The cosmic treadmill
is a device constructed by the Flash. It allows any being with super-speed to
precisely travel through time—backwards into the past, or forwards into the
future.
Before going further, let us introduce some simple
concepts.
The utility of a space-time
diagram is that it represents spacetime in two dimensions. The three
dimensions of space, x, y
and z, are telescoped into a single
dimension, and the other dimension is t
(for time). The world line of an object
can then be traced. This allows us to add a fifth dimension in graphic
representation as a third dimension.
The third axis, designated as S – C, stands for
spiritual space or consciousness space. Physical spacetime, accessible to our
five physical senses, is represented by the x/t plane. But there are other
planes of existence accessible to our consciousness or spirituality,
depending on your choice of terms. These can also be said to exist in inner space. They can be accessed by
our five spiritual senses. This is difficult to quantify, but graphic
representation allows us to approach it conceptually.
It lends itself well to a preliminary division of Upper World, Middle World and
Lower World, though the Sufis have a different classification. On the S – C
axis, Observation of God would be at plus infinity, beyond the Highest Heaven (the Empyrean).
Introducing this fifth dimension allows us to avoid a
common mistake. The Upper World is not in the physical sky, among the stars and
galaxies, and the Lower World is not beneath the surface of the physical earth.
They are parallel continuums.
We can now return to the Flash’s Cosmic Treadmill. As I
said, it does not correspond directly to something in Sufism, but is an
analogue, a simile, for one. That thing is the Sufi’s Prayer mat.
Why and how am I able to make such a claim?
The Cosmic Treadmill enables time travel, that is,
movement along the t axis in the diagrams.
The Prayer mat allows one to travel upwards along the S –
C axis.
Two things need to be pointed out. First, the performer
of the Prayer (namaz, salat) is seldom aware of the elevation s/he is
undergoing. But as the Prophet said, “Prayer is the Ascension (miraj) of the faithful,” and it was bestowed on
humanity as a gift from God on the occasion of the Prophet’s own Ascension. In fact,
this is the true origin of the term “flying carpet” that we know from the Arabian Nights.
So even if the Pray-ing person is not conscious of the escalation, it is present
nevertheless.
The second thing is that Prayer is an inherently safe
method of elevation. Other techniques come at a price and a loss. Some may even
be dangerous. Prayer, on the other hand, has no such drawback.
The physical movements of Prayer enable its performer to
travel in noetic space, to “swim,” as it were, towards God. (This
is because the spiritual body or “consciousness body” is coupled to the
physical body. The recitations enhance the effect.)
These serve a function similar to the Flash’s superfast sprint
on the Cosmic Treadmill when attempting to implement time travel.
Adam Strange – the Zeta Beam
Many of us are familiar with teleportation rays, transporting
things and people from one location to another instantaneously. What sci-fi fan
does not remember Captain Kirk’s memorable phrase from Star Trek? “Beam me up,
Scotty!”
One of the early versions of a transport beam was the
Zeta beam, encountered by Adam Strange, in the pages of “Strange Adventures.”
The following collage gives a pretty good idea of his origin.
His name itself is interesting. Adam means “man, human,”
so we are talking about a strange human being. The novel by Ian Dallas, titled The Book of Strangers (1972),
has been described as a Sufi version of Hermann Hesse’s Siddhartha. Another name for accomplished Sufis is abdal
(plural budala), which means both “transformed” and, in street parlance, “idiot.” The
reason Transformed human beings are called idiots is because they frequently do
things that appear contrary to common sense, the deeper meanings of which
emerge only when their outcomes are realized. By common sense here I mean, in
general, looking out for Number 1 (self-aggrandisement). Sufis, on the other
hand, act for the greater good, not for their own selfish benefit.
But I digress. Teleportation has again attracted
attention in recent times, not as a subject of science fiction this time, but
of quantum physics. The concept of entanglement,
by which two particles remain attached if once they have been associated, has
led to the notion that information
can be teleported across distances. (This used to be
the basis of sympathetic magic! Can you believe it?)
Here is one description of a recent breakthrough:
“In Star Trek, it’s the idea of moving people from point
A to B without having the person travel that distance. They disappear and then
reappear.” Quantum teleportation is a little bit different. It does not
actually transport objects from one point to another, but instead transfers
information about the object and integrates that information into a new object.
(Source:
here. See
here and
here for original articles.)
Perhaps, then, it becomes a bit more conceivable that
Sufis have achieved both teleportation and time travel in the past. (The Sufic
terms for these are “spacefolding” and “timefolding,” respectively.) But much,
much more important, Sufis have been able to approach God in a way quite
similar to, though not identical with, the Zeta beam.
A Sacred Verse from the Koran states: “We have come from
God, and we shall return to Him” (2:156). This verse
does not refer only to physical death. The Prophet’s Ascension (miraj), referred to
briefly above, is the model for all such approaches. The Sufis have a special
name for the Beam of Divine Attraction, or “tractor beam”: jazba. If the love of the Sufi for God is strong
enough, God will “pull” the Sufi up towards Himself. Depending on the circumstances,
vast spiritual distances can be traversed in the twinkling of an eye.
The Prophet, too, made his Ascension in a similar way.
First he was transported from Mecca to Jerusalem. Then from there, he began his
Ascent into the Seven Heavens. Finally, he stepped beyond the Lote-tree of the
Boundary, and was instantly plunged into Transfinity. It is a journey that the Sufis,
too, hope to emulate someday.
I hardly need point out that the vertical direction in this
picture is, again, the S – C axis. It is not the third dimension of space, nor
even the fourth dimension (time).
Aquaman
Aquaman is the king of the seven seas and of Atlantis. He
can command sea creatures and communicate with them “in their own language” as
well as by telepathy.
Solomon was also a king. He was able to communicate with
creatures in “the language of their state.” He understood birdsong. As for the
seven seas, in Sufism, Unity (wahdah) has been compared to a vast ocean, and the
greatest Sufis to divers who dive deep into that ocean. Its complement,
Multiplicity (kasrah), comprises the
waves on the surface of that ocean, and which is the ordinary world we live in.
One of those deep-sea divers, called “the Greatest Diver”
or “Greatest Helper,” was the Grand Shaykh Abdulqader Geylani. In an
inspiration, God told him: "Struggle [against the Base Self] is a sea of
Observation [of Unity]. The fish of that sea are those who wait there. Therefore,
whoever wants to enter the sea of Observation must like and choose struggle. For
struggle is the same as Observation."
Wonder Woman
Wonder Woman is an Amazon princess. She is gifted with a
wide range of superhuman powers and superior combat and battle skills. In Sufic
terms, Wonder Woman is symbolic of the woman Saint who can work miracles and
keeps the honor of her gender high. Just as Wonder Woman is a warrior in the
physical world, the female (as well as male) Sufi engages in spiritual warfare
against the Base Self.
Perhaps the most well-known of lady Sufis was Rabia
Adawiya of Basra. Her prayer was: "Dear God, If I worship You for fear of
Hell, burn me in Hell. If I worship You in hope of Paradise, exclude me from
Paradise. But if I worship You for Your Own sake, do not begrudge me Your
everlasting Beauty.” She was an embodiment of the notion that God
should be loved for God's own sake, rather than out of fear.
Rabia may not have been Wonder Woman, but she was certainly
a wondrous woman. Hasan of Basra, another famous Sufi, said: “Just as there are
lions among men, so there are lions among women.” When asked who that was, he
replied: “Rabia.”
Once, Hasan came upon Rabia. She was surrounded by
animals, but when they saw Hasan, they all fled. Hasan asked, “Why did they run
away?” Rabia retorted: “Do you eat meat?” “Yes,” said Hasan. Rabia replied:
“They smell that in you. I myself have not eaten meat for many years.” On
another occasion, Rabia was performing the Prayer. She and her mat had
levitated into the air. Seeing this, Hasan laid his mat on water and
performed his own Prayer. When they were finished, she said: “Hasan, what you
did can be done by a fish. And flying in the air can be performed by a gnat.
But one must apply oneself to the real task.”
One fine day in spring, Rabia was praying indoors. Her
servant came and said: "Why don't you come outside, and see the handiwork
of God?" Rabia replied: "Why don't you come inside, and see the
Creator of that handiwork? The sight of the Creator has kept me from the sight
of His creatures." (By “inside,” Rabia means not simply “indoors” but
inside the (purified) self.)
Green Arrow
Green Arrow, Hawkeye, and other such comic-book
marks(wo)men are, obviously, modern reincarnations of Robin Hood. Their
distinctive characteristic is their extraordinary ability to score bull’s-eye.
Below you can see Green Arrow in his various guises.
Green Arrow is an ordinary human being like you and me.
He does not possess any superpowers. Nor are his bows and arrows magical,
though clearly they are precision tools. What he does have, however, is an
ability that we all potentially have. He has honed his concentration to focus
perfectly, to coordinate body and mind in a unity that delivers results.
Green Arrow’s skills remind me of Eugen Herrigel’s Zen in the Art of Archery (1948, English edition 1953). Of course, it was only after the Second
World War that Japanese archery (kyudo)
became associated with Zen, perhaps even partly due to Herrigel.
In the method of Zen, the subject and the object become
one. That is the meaning of the koan, “the
sound of one hand clapping.” For instance, in Zen painting, the painter and the
painted become one. In Zen music, the musician and the instrument become one. (Example:
Peiwoh/Bo Ya the harpist, who “knew not truly whether the harp had been Peiwoh
or Peiwoh were the harp.”)
Similarly, Zen archery is the art of becoming one with your target.
As D.T. Suzuki explains in his Introduction to the book:
In the case of archery, the hitter and the hit are no
longer two opposing objects, but are one reality. The archer ceases to be
conscious of himself as the one who is engaged in hitting the bull’s-eye which
confronts him.
This state of unconsciousness [or un-self-consciousness]
is realized only when, completely empty
and rid of the self, he becomes one with the perfecting of his
technical skill, though there is in it something of a quite different order
which cannot be attained by any progressive study of the art.” (Emphasis
added.)
Now Herrigel was a philosophy professor who was
interested in the mysticism of Meister Eckhart, and he explains how he came to
the study of Japanese archery: “only the contemplative, who is completely empty and rid of the self, is ready to ‘become one’ with the ‘transcendent
Deity‘.” (p. 13-14, emphasis added.)
From this we understand that Herrigel was looking for the
practical experience of Oneness (wahdah in Sufism). The Base Self, the ego, is
always trying to make things happen the way it wants them to. But only when one
is freed of it can one’s aim be perfect. The ego creates ripples of erratic
impulses that interfere with the motor coordination of the body-mind. The more
it strives, the more it causes disruption. Hence, it takes a Perfect Human
Being (the insan al-kaamil of the
Sufis) to make the perfect shot. And for this, one must be rid of the Base
Self. That is, one must purify the self until it reaches the stage of the
Purified Self. As a Sufi expression has it,
Once you
(the Base Self) get out from in between,
The Creator
at once is seen
—that is, is manifested. Things fare very differently
then. Everything one does is like a work of art.
What Sufism can add to the matter of the union of subject and object is that this is
possible, or at least greatly eased and enhanced, with love. The Prophet said: "A person is
together with the one s/he loves." Indeed, one can scarcely succeed at a task one does not love.
During the Battle of Badr, the Prophet implored God to
save them. The angel Gabriel told him to take a handful of earth and throw it
at the enemy. When he did so, a wind came up that routed the foe. Later, God
revealed in a Sacred Verse: ‘‘It was not you who threw when you threw, but it
was God who threw” (8:17). Similarly, God helps the
Perfect Human Being to achieve success, guiding one’s arrow (as well as one’s
other affairs) with perfect aim. In such a case, it would not be too inaccurate
to say: “God shoots,” even if one is not aware of this fact. For if God did not
guide one’s faltering hand, how could success be assured?
A second issue closely connected with perfect accuracy is the total
concentration of attention on a single point, as the following account of the Sufi sage
Bayazid illustrates:
Bayazid of Bistam is a great man, he’s seeking. He was on
his way to a friend. He’s passing by an empty lot. He saw a cat about to
pounce. It waited for half an hour. A mouse came. Just as the cat is about to
jump, the mouse retreats. Again it lies in wait. Finally, it seizes the mouse.
Bayazid says, ‘Ah! A cat has enlightened me.’ (The Teachings of a Perfect Master, p. 226.)
This is also a good example of how patience yields results.
Why did Bayazid say that? According to the Sufis, the
beginning of the Chapter of the Star in the Koran refers to the Ascension of
the Prophet. There it is mentioned: “His sight never swerved, nor did it go
astray” (53:17). In other words, the Prophet was in
such total focus that his concentration did not deviate for even an instant.
And this is practically impossible to achieve as long as one is a prisoner of
the Base Self, which is the human condition in its natural state. Only in a
condition of selflessness, or self-transcendence, can the aim of the archer be
perfect.
Batman
Batman is known as the world's best detective.
We may think of him as the successor to Sherlock Holmes. He is also
a martial arts master, inventor, billionaire, and scientist, and has devoted
his life to protecting the innocent.
Like Green Arrow, Batman does not have superhuman powers.
He has, however, honed his human abilities to an extraordinary degree. He has
pushed his human potentials to the limit.
Most of all, Batman is a Master Strategist &
Tactician: he is able to lay out large-scale plans and use cunning tactics in their
implementation. This bespeaks superior intellect. A bat uses its sonar to navigate in the darkness. In a similar way,
Batman uses his intelligence to guide him to the truth where his senses alone
cannot. A bat “sees” with its ears. Batman “sees” with his mind.
Like Batman, the Sufis also value intelligence highly. Ali,
the fourth caliph and patron Saint of many a Sufi lineage, said: “God has given
man nothing more valuable than the Intellect.” (Or: “God did not distribute to His
servants anything more to be esteemed than Intelligence.”) Furthermore, the Prophet said:
"The first thing that God created was my light," and: "The first
thing that God created was the Intellect." The Sufis call this first light
the "First Intellect” (aql al-awwal). It is also called Universal Intelligence
or Universal Mind (aql al-kull). This
is the first creation of God, out of which the universe was then created.
In many verses, the Koran calls on human beings to use their intellect and to reflect,
such as: “none remembers but men possessed of minds” (2:269, 3:7), “will you not use
your reason?” (3:65, 6:32), or “there are signs for men possessed of minds” (3:190).
And the Prophet said: “When you receive news of a well-mannered and appealing person,
[you should] look rather at the beauty of his mind, ... the level of his intellect.”
Even when viewed in an entirely secular perspective he remains a superhero. He was founder of the Caliphate, one of the greatest empires of the world; creator of classical Arabic, a new literature and world language; founder of a new national identity, the Arab; and creator of Islam, a worldwide culture... Only by marrying the best qualities of certain characters from European civilization—a combination, say, of Alexander the Great, Diogenes and Aristotle, or the Emperor Constantine, St. Paul and St. Francis—can you begin to understand the measure of the man. [This brings to mind Nietzsche's famous phrase: “Caesar—with the heart of Christ.”]
... He is the wise sage who despised the luxurious trappings of royalty, the halls, guards, courtiers, silks and gold that hitherto had always been associated with power. He is also the savant of the mystics, the guide who has led generations of dervishes, sufis, poets and lovers of God on their quest. He is the only man to have journeyed to heaven and back. He is the Hero of Heroes.
(Barnaby Rogerson, The Prophet Muhammad: A Biography, Mahwah, New Jersey: Hidden Springs Books, 2003, pp. 3-4.)
This is but a twenty-first century echo of the nineteenth-century writer, Alphonse de Lamartine:Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad.
As regards all the standards by which human greatness may be measured, we may well ask: is there any man greater than he?
(Lamartine, Histoire de la Turquie, Paris, 1854, Vol. 2, pp. 276-277.)